Col Hutchison, former historian for the AFL, wrote in support of the theory postulated by Flanagan, and his account appears on an official AFL memorial to Tom Wills in Moyston, erected in 1998.Due to the theories of shared origins, marn grook features heavily in Australian rules football and Indigenous culture.Each side endeavours to keep possession of the ball, which is tossed a short distance by hand, then kicked in any direction. Are we really to accept that Wills did everything but play football with the Mukjarrawaint people, that football was a hermetically sealed part of their relationship such that whenever a game began, Tom Wills—who arrived at school at the age of ten already highly skilled at sport—neither watched nor played?While the testimony of Connolly has not previously been acknowledged, the reports of Howitt and Thomas have been key sites in the contention over marngrook and its influence on Australian football. Howitt’s notes point to an important matrilineal focus common to the area, particularly regarding totems and the complex social rules governing interrelationships.
The prospect of Indigenous engagement with that colonial settler experience, even through the apparently unremarkable medium of Indigenous football, has been peremptorily rejected. With the incursions of European settlers the Mukjarrawaint and their patterns of life, land and community developed over centuries were shattered and, just as quickly, became lost to history.In this way a unique Indigenous game has been expropriated by and into the colonial present as nothing more than a mimic of the European game, in a modern variant of the silencing of Indigenous history. Elements of the game of Australian Rules Football (AFL) are believed to have originated from a traditional game that was played with a possum skin ball. The key changes described by Wills and others were made in order to keep the players and the game off the ground and the ball in the air—there would be no ‘hacking’ or kicking of shins, no tripping and the ball could be kicked from player to player, not thrown.The emphatic rejection of ‘this appealing idea’ left no space even for the possibility of a link between marngrook and Australian football, much less a causal relationship between them. Connolly’s description of the two sides in Indigenous football as replicating these totemic divisions suggests that the game was important not only as amusement and skill development, but also as a means of reinforcing these political kin relationships. As more and more material is uncovered about marngrook, Tom Wills and Australian football, the accumulating evidence all points in the same direction—the inescapable link between marngrook and Australian football.
The game was subject to strict behavioural protocols and for instance all players had to be matched for size, gender and The word Marngrook comes from the Gunditjmara (located in the south western district of Victoria) language and means 'game ball'. Marngrook 'Marngrook' is a word from the language of Gunditjmara people and means ‘game ball.’ It is the name of a game played by Aboriginal people across South Eastern Australia.
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