We can read about victims of accidents or epidemics or famines with comparative equanimity, and we are evidently able to turn rapidly to the next news item, perhaps the latest cricket score. The ‘self-regarding’ element in one’s grief at the death of a loved person is thus supplemented by an ‘other-regarding’ element concerning that loved person, even though the two elements may be extremely hard to disentangle.The ‘Bob Geldof phenomenon’ has certainly contributed to drawing our attention to a number of very basic questions. This is shown to be fundamentally defective—it is theoretically unsound, empirically inept, and dangerously misleading for policy. The ‘Bob Geldof phenomenon’ is even more so. In other words, workers were expected to demand no improvement in their standard of living despite having become more productive. The American Indians had it sussed: how can you buy and sell the sky, the warmth of the land? The British held famine commissions after each major famine, so we know a lot about those.Amartya Sen attributed the “exchange entitlements decline” that purportedly caused the Bengal Famine of 1943 to a combination of war-induced inflation, speculative profiteering, and market overreaction to perceived harvest failure:Also its quiet possible that it would have endured even greater humanitarian catastrophies like independant China did with the Taiping rebellion.no not yet but it’s coming at some point. It has also been pointed out that they have been far less concerned with understanding and explaining the causation of famines and hunger than would be needed if really effective policy intervention were sought.
Please change your browser settings to allow Javascript content to run.No doubt there is a good deal of truth in these criticisms. countries, each family in Britain involuntarily spends £17 per week on technology and resources adapted specifically to kill people as quickly and completely as feasible. It enlivens his contrary childhood in Dublin; drives him through passion and love (and the years with Paula Yates); moves him to New Wave music (and the Boomtown Rats); makes him travel across the world with devouring eyes. Sidgwick, 352 pp., £10.95, May 1986, 0 283 99362 6 Show More. Amartya Sen advances the theory that lack of democracy and famines are interrelated; he cites the example of the Bengal famine of 1943, stating that it only occurred because of the lack of democracy in India under British rule. Nobody has challenged this. Chronic undernutrition – as opposed to dramatic starvation deaths – is not particularly newsworthy, just as it would not be a natural subject for rock music. That is to say many countries had this major transport constraint up to this century, and perhaps twenty or thirty did not at the beginning of the last centurybut Davis’s claim that famines were exacerbated by rising British taxes is utter nonsense easily belied with data. Consumers of food, not producers, suffer. Sen’s hypothesis was not just common in 1943 – the belief in it contributed to the failure to take action – it was commonplace in the 1870s – Hunter, Bartle Frere, the Indian Famine Code etc Strachey and Litton mention it in infinitely better analyses than Sen’s. Which raises the question why so many economists with no knowledge of market economics or the Third World should have spent the next forty years pontificating on Sen, in the sure and certain knowledge that he had been accused of faking his evidence. Felt parts of the book based on Indian historiography were kind of weak anyway, but would love a longer rebuttal. We are consuming the furniture and winter outside the cave is fast approaching.It is arguable that our indifference to distant deaths is part of a mechanism that ensures our own viability, which might otherwise have been strained by constant grief at ever-occurring tragedies, causing fruitless anguish in situations in which we can do nothing to prevent these tragedies. To accept the legitimacy of this question is not the same as presuming that our agony at the dead person’s own tragedy must be independent of the personal relationship.
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